Affection and Identity as Portrayed by Arbaeen Procession; a Study of the Nature, Functions and Structure of Arbaeen Procession from the Viewpoint of Ritual Communication

Document Type : Scientific-Research Article

Authors

1 Assistant Professor of Iran Broadcasting University

2 Ph.D Student of Cultural Sociology of Allameh Tabataba'i University

Abstract

 
    Religious rituals provide a particular opportunity for their adherents and practitioners to assert themselves vis-à-vis other religious identities, and at the same time they are an apt opportunity for the representation of their cultural and social conditions. Among Islamic sects, Shia , as a remarkable minority whose affectionate attachment to the Prophet's Household is a significant feature of it, has been unduly marginalized in long terms of its history under the pressure of  Sunni  majority, and has been granted little time to demonstrate its magnificence. Husseini rituals are among the most important and efficient collective rituals of Shias that are mixed with the popular culture in terms of the development and performance quality.
Arbaeen procession which is organized annually in the direction of Karbala on the 40th day of Imam Hussein's martyrdom has proved itself, especially in recent years, as one of the most massive rituals in the world, by involving large sections of Shias from around the world. In this research, by considering the specific features and advantages of this, it has been attempted to study this phenomenon by using direct observation of the event and qualitative demographic assessment and by considering the three basic pillars of ritual practice, i.e. essence, structure and functions through the participants' (pilgrims, promoters and organizers) interpretations. It must be noticed that despite a recourse to the ritual background which refers to Iraqi social history, the focus of our research is on Iranians.
The results derived from two phases of assessing data gained through interviews, field observations and coding them show that this ritual is in close contact with three general concepts: affection to the Prophet's Household, global demonstration and Shia identity.
 

Keywords

اسپردلی، جیمز پ و مک کوردی (1372)  دیوید و پژوهش فرهنگی: مردم‌نگاری در جوامع پیچیده. ترجمه بیوک محمدی. تهران: مؤسسه مطالعات و تحقیقات فرهنگی (پژوهشگاه).
بشیر، حسن (1390) تعزیه. تهران: انتشارات دانشگاه امام صادق (7).
ترنر، جاناتان. اچ (1378) مفاهیم و کاربردهای جامعه‌شناسی، ترجمه محمد فولادی و محمد عزیز بختیاری، قم: مؤسسه آموزشی و پژوهشی امام خمینی.
رودنبولر، اریک دبلیو (1387) ارتباطات آیینی: از گفتگوهای روزمره تا جشن های رسانه‌ای شده. ترجمه عبدالله گیویان. تهران: دانشگاه امام صادق (7).
سالدانا، جانی (1395) راهنمای کدگذاری برای پژوهشگران کیفی. ترجمه عبدالله گیویان. تهران: علمی و فرهنگی.
فلیک، اووه (1391) درآمدی بر تحقیق کیفی. ترجمه هادی جلیلی. تهران: نشر نی.
کوهن، آنتونی پل (1390) سرشت نمادین اجتماع. ترجمه عبدالله گیویان. تهران: انتشارات دانشکده صداوسیما.
میرعابدینی، احمد و معتمدنژاد، کاظم (1387) ارتباطات آیینی و قدرت سیاسی در ایران: بررسی روابط متقابل نماز جمعه و رسانه‌های جمعی در انتخابات ریاست جمهوری‌. فصلنامه علوم اجتماعی، شماره 41 . صص 1-34.
Geertz, C. (1973), The Interpretation of Culture, New York: Basic Books.
Leach, E. R. (1968), Ritual: International Encyclopedia of the Social sciences.Vol13.p 520-536. New York: Macmillan.